References

Luke 12:49
49 I am come to send fire on the earth; and what will I if it be already kindled?
KJV

Matt 24:31

31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

KJV

Rev 21:24

24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

KJV

1 John 2:18

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

KJV

Zechariah 1:18-19

18 Then lifted I up mine eyes, and saw, and behold four horns.

19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

KJV

Matthew 24:6-8

6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

8 All these are the beginning of sorrows.

KJV

Ezekiel 12:2

2 Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.

KJV

Unmasking the Administrative State

(Recommended Reading)

By John Marini

Mark 13:22

23 But take ye heed: behold, I have foretold you all things.

KJV

Isa 3:4-5

4 And I will give children to be their princes, and babes shall rule over them.

5 And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

KJV

Benjamin Franklin stated they gave us “A republic, if you can keep it.” Not a democracy, not a democratic republic. But “a republic, if you can keep it.”

Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children’s children what it was once like in the United States where men were free.

Ronald Reagan

Zechariah 1:18-19

18 Then lifted I up mine eyes, and saw, and behold four horns.

19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

KJV

A statement by the seventeenth-century French philosopher René Descartes. “I think; therefore I am” was the end of the search Descartes conducted for a statement that could not be doubted. He found that he could not doubt that he himself existed, as he was the one doing the doubting in the first place. In Latin (the language in which Descartes wrote), the phrase is “Cogito, ergo sum.”

CHRISTIAN

Christian

(<START GREEK>Xristiano/$

<END GREEK>), the name given to those who believe Jesus to be the Messiah (Acts 11:26). Commentators and critics are not agreed whether the followers of Christ gave this appellation to themselves, or whether it was bestowed on them by others.

Matt 13:43

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

KJV

Ecclesiastes 12:6-7 6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. KJV

Rev 21:8

8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

KJV

Eph 2:2-3

2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

KJV

Matt 4:4

It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

KJV

Amos 8:11

11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:

KJV

2 Thess 2:3-4

3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

KJV

Isa 5:8

8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

KJV

2 Peter 3:9-10

9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

KJV

ISHMAELITES

Ish’maelite

(Heb. Yishmeeli’, <START HEBREW>yl!au@m=v=y

<END HEBREW>, 1 Chronicles 2:17; 27:30, etc., plur. <START HEBREW><lyu@m=v=y!

<END HEBREW>, usually Anglicized “Ishmeelites.” q.v.), a descendant of Ishmael, the son of Abraham by Hagar. Ishmaelites carried on a traffic with Egypt (Genesis 37:25,27; 39:1), and lived a wandering life as nomades at the eastward of the Hebrews and of Egypt as far as to the Persian Gulf and Assyria, i.e. Babylonia (Genesis 25:18), which same limits are elsewhere assigned to the Amalekites (1 Samuel 15:7); so also the names “Ishmaelites” and “Midianites” appear to be sometimes applied to the same people (Genesis 37:25,27,28; Judges 8:22,24). In Genesis 25:18, it is said, “And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest towards Assyria: and he died in the presence of all his brethren.” As Ishmael’s death had already been mentioned, and as the Hebrew term <START HEBREW>lp^n*

<END HEBREW>, naphal-rendered “he died,” properly he fell — is seldom used in the Scriptures in reference to “dying,” except in cases of sudden and violent death, as when one “falls” in battle, the probability is that naphal here signifies that his territory or possession fell to him in the presence of all his brethren, or immediately contiguous to the borders of the territories in which the various tribes descended from Abraham or Terah had settled the Israelites, Edomites, Midianites, Moabites, Ammonites, etc. This interpretation is countenanced by the Sept. and Targums which have dwelt, and by the promise in Genesis 16:12 (comp. the similar phraseology in Joshua 23:4; Psalms 16:6). “The twelve sons of Ishmael, somewhat like the twelve sons of Jacob, then came so many heads of tribes (Genesis 25:13-15), which implies that in the next generation they spread themselves pretty widely abroad. It appears (Genesis 25:18) that the head-quarters of the race lay in the northern parts of the Arabian peninsula; but in process of time they would naturally stretch more inland, eastward and southward. That they also extended their journeying northwards is evident from the fact that the brethren of Joseph espied “a company of Ishmaelites coming from Gilead, with their camels bearing spicery, and balm, and myrrh, to carry it down to Egypt” (Genesis 37:25). The company has afterwards the name of Midianites applied to it (ver. 28), probably on account of its consisting of more than one class of people, Midianites also in part; but being first called Ishmaelites, we can have no reasonable doubt that these formed a considerable portion of the caravan party. The trade of inland carriers between the countries in the north of Africa on the one side, and those in southern and western Asia (India, Persia, Babylonia, etc.) on the other, is one in which sections of the Ishmaelitish race have been known from the remotest times to take a part. It suited their migratory and unsettled habits; and they became so noted for it, that others, who did not belong to the same race, were not infrequently called Ishmaelites, merely because they followed the Ishmaelitic traffic and manners. It is impossible to say how far the descendants of Ishmael penetrated into Arabia, or acquired settlements in its southern and more productive regions. As it is certain the Ishmaelitish mode of life has been always less practiced there, and a modified civilization is of old standing, the probability is that the population in those regions has little in it of Ishmaelitish blood. But, with all their regard to genealogies, the Arabic races have for thousands of years been so transfused into each other, that all distinct landmarks are well-nigh lost. The circumstance of Mohammed having, for prudential reasons, claimed to be a descendant of the son of Abraham, has led to an extension of the Ishmaelitish circle far beyond what the probable facts will bear out”

Deuteronomy 32:28-34

28 For they are a nation void of counsel, neither is there any understanding in them.

29 O that they were wise, that they understood this, that they would consider their latter end!

30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

31 For their rock is not as our Rock, even our enemies themselves being judges.

32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

33 Their wine is the poison of dragons, and the cruel venom of asps.

34 Is not this laid up in store with me, and sealed up among my treasures?

KJV

Benjamin Franklin stated they gave us “A republic, if you can keep it.” Not a democracy, not a democratic republic. But “a republic, if you can keep it.”

ANTICHRIST

I. Meaning of the word. — Some maintain (e. g. Greswell) that Antichrist can mean only “false Christ,” taking

<START GREEK>a)nti/

<END GREEK> in the sense of “instead.” But this is undue refinement:

<START GREEK>a)nti/

<END GREEK> bears the sense of “against” as well as “instead of,” both in classical and N. T. usage. So

<START GREEK>a)ntikth/sesqai

<END GREEK> means to gain instead of, while

<START GREEK>a)ntile/gein

<END GREEK> means to speak against. The word doubtless includes both meanings — “pseudo-Christ” as well as “opposed to Christ,” much as “anti-pope” implies both rivalry and antagonism. According to Bishop Hurd, it signifies “a person of power actuated with a spirit opposite to that of Christ.” For, to adopt the illustration of the same writer, “as the word Christ is frequently used in the apostolic writings for the doctrine of Christ, in which sense we are to understand to ‘put on Christ,’ to ‘grow in Christ,’ or to ‘learn Christ,’ so Antichrist, in the abstract, may be taken for a doctrine subversive of the Christian; and when applied to a particular man, or body of men, it denotes one who sets himself against the spirit of that doctrine.” It seems, however, that the Scriptures employ the term both with a general and limited signification. In the general sense, with which Bishop Hurd’s idea mainly agrees, every person who is hostile to the authority of Christ, as Lord or head of the Church, and to the spirit of his religion, is called Antichrist; as when the Apostle John, referring to certain false teachers who corrupted the truth from its simplicity, says, “Even now are there many Antichrists” (1 John 2:18; 4:3), many who corrupt the doctrine and blaspheme the name of Christ, i. e. Jewish sectaries (Lucke, Comment. in loc.).

Matthew 12:25-26

25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

KJV

Daniel 11:20-21

20 Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.

21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

KJV

Mark 15:13-15

13 And they cried out again, Crucify him.

14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

KJV

Gen 8:22

22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

KJV

Deuteronomy 17:18-19

18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:

KJV

Isa 3:4-5

4 And I will give children to be their princes, and babes shall rule over them.

5 And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

KJV

President Abraham Lincoln signed into law the first income tax – The Revenue Act of 1862 – appointing George S. Boutwell to the office of Commissioner of Internal Revenue. The Act was passed as an emergency and temporary measure to help fund the war, and it was supposed to terminate in 1866.

Luke 16:12-13

12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

KJV

Lev 27:30

30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s: it is holy unto the LORD.

KJV

Hebrews 7:2

2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

KJV

This information was pulled from: http://www.stateoftheunionhistory.com/2015/10/1950-harry-s-truman-housing-act-of-1949.html

1950 Harry S. Truman – Housing Act of 1949

After World War II the VA home loan program guaranteed millions of single-family and mobile home loans, causing a boom of construction in suburban areas. Many urban families fled to the suburbs, leaving urban areas in a steep decline. President Truman and Congress responded to this urban decline with the Housing Act of 1949…

But due to poor planning, and perceived discrimination against minorities, urban renewal was often equated by critics with ‘Negro removal’. The act has also been under criticism for using it’s federal subsidies and the powers of eminent domain to clear out the slums. By the time the program ended in 1974, 2,100 distinct urban renewal projects had been completed using grants that totaled about $53 billion (in 2009 dollars)

Martin Luther King: I Have A Dream Speech Text | Full Transcript

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves. Who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free.

One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.

One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

One hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land. And so we’ve come here today to dramatize a shameful condition.

In a sense, we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.

This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned.

Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.

Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. And those who hope that the

Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: in the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny, and they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.

We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one.

We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating for whites only.

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.

You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

I have a dream that one day down in Alabama, with its vicious racists with its governor having his lips dripping with the words of “interposition” and “nullification” one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight and the glory of the Lord shall be revealed [cheering], and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

With this faith we will be able to work together, to pray together, to struggle together, to go to jail together to stand up for freedom together, knowing that we will be free one day.

This will be the day, this will be the day when all of God’s children will be able to sing with new meaning: “My country, ‘this of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring!”

And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California. But not only that: Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men, and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: “Free at last! Free at last! Thank God Almighty, we are free at last!”

EVOLUTION

Definition. — Evolution in its widest sense, and viewed from the scientific standpoint, is the continuous transformation and differentiation of an identical substance. More specifically, it is the continuous unfolding of a material existence according to such method that constituent parts which were germinal or potential become actual and functional, and according to such an order that the primitive existence is successively more differentiated, with parts progressively more and more specialized in structure and function. It is the passage from the homogeneous to the heterogeneous. It implies continuity and unity of existence. It also implies persistence of the fundamental conception embodied in the primitive substance, so that, however diversified, all its parts still conform to a changeless type.

Genesis 1:31

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

KJV

Deuteronomy 23:2

2 A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.

KJV

OT:4463

OT:4464 rz@m=m^

mamzer (mam-zare’); from an unused root meaning to alienate; a mongrel, i.e. born of a Jewish father and a heathen mother:

KJV – bastard. (Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006, 2010 Biblesoft, Inc. and International Bible Translators, Inc.)

Revelation 3:16

16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

KJV

Iva Toguri, better known as “Tokyo Rose,” was born in Los Angeles on July 4, 1916. After college, she visited Japan and was stranded there after the attack on Pearl Harbor. Forced to renounce her U.S. citizenship, Toguri found work in radio and was asked to host “Zero Hour,” a propaganda and entertainment program aimed at U.S. soldiers. After the war, she was returned to the U.S. and convicted of treason, serving 6 years in prison. Gerald Ford pardoned Tokyo Rose in 1976 and she died in 2006.

During the Vietnam War, Ngọ became famous among US soldiers for her propaganda broadcasts on Radio Hanoi. Her scripts were written by the North Vietnamese Army and were intended to frighten and shame the soldiers into leaving their posts. She made three broadcasts a day, reading a list of newly killed or imprisoned Americans, and playing popular US anti-war songs in an effort to incite feelings of nostalgia and homesickness, attempting to persuade US GIs that the US involvement in the Vietnam War was unjust and immoral.

Isa 5:20

20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

KJV

Revelation 21:8

KJV

2 John 6

7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

KJV

SODOMITE

Sod’omite

(<START HEBREW>vd@q*

<END HEBREW>, kadesh, i.e. consecrated; Vulg. scortator, effeminatus). This word does not denote an inhabitant of Sodom (except only in 2 Esd 7:36), nor one of their descendants; but is employed in the A.V. of the Old Test. for those who practiced as a religious rite the abominable and unnatural vice from which the inhabitants of Sodom and Gomorrah have derived their lasting infamy. It occurs in Deut 23:17; 1 Kings 14:24; 15:12; 22:46; 2 Kings 23:7; and Job 36:14 (margin)

Jer 32:35

35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

KJV

Lev 20:2-5

2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

3 And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

4 And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

5 Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

KJV

Matthew 5:21 21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: KJV

Deut 18:20

20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

KJV

Daniel 11:18

20 Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.

KJV

NT:1484

<START GREEK>e&qno$

<END GREEK> ethnos (eth’-nos); probably from NT:1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually by implication, pagan):

Psalms 104:4

4 Who maketh his angels spirits; his ministers a flaming fire:

KJV

Ps 139:13-16

13 For thou hast possessed my reins: thou hast covered me in my mother’s womb.

14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

KJV

Isaiah 5:20

20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

KJV

Deuteronomy 4:29-31 29 But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. 30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; 31 (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. KJV

Isaiah 65:22

22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.

KJV

American Scientist

Understanding the Butterfly Effect

BY JAMIE L. VERNON

The concept referred to as the butterfly effect has been embraced by popular culture, where the term is often used to emphasize the outsize significance of minute occurrences, as in the 1990 movie Havana, in which Robert Redford, playing the role of Jack Weil, a gambler with a knack for math, proclaims to his costar, Lena Olin, that “a butterfly can flutter its wings over a flower in China and cause a hurricane in the Caribbean.”

Lorenz, the mild-mannered Massachusetts Institute of Technology meteorology professor who developed the concept, never intended for it to be applied in this way. Indeed, he meant to convey the opposite point.

Jude 7-8

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

KJV

either of the two sexes (male and female), NEW SATANIC INFLUENCED DEFINITION: especially when considered with reference to social and cultural differences rather than biological ones. The term is also used more broadly to denote a range of identities that do not correspond to established ideas of male and female.

Isa 5:8

8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

KJV

Ezekiel 28:2-10

2 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:

3 Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:

4 With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:

5 By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:

6 Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God;

7 Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.

8 They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.

9 Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.

10 Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.

KJV

Zechariah 1:18-19

18 Then lifted I up mine eyes, and saw, and behold four horns.

19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

KJV

Deut 32:28-34

28 For they are a nation void of counsel, neither is there any understanding in them.

29 O that they were wise, that they understood this, that they would consider their latter end!

30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

31 For their rock is not as our Rock, even our enemies themselves being judges.

32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

33 Their wine is the poison of dragons, and the cruel venom of asps.

34 Is not this laid up in store with me, and sealed up among my treasures?

KJV

Ezekiel 28:14-19

14 Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.

15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.

16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.

18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.

19 All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.

KJV

Isa 41:29

29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

KJV

One crucial instance of the difficulty offered by a Hebrew term lies in the prehistoric name given at the exodus by the Hebrews to their God. Strictly speaking, this ought to be rendered “Yahweh,” which is familiar to modern readers in the erroneous form of “Jehovah.” Were this version intended for students of the original, there would be no hesitation whatever in printing “Yahweh.” But almost at the last moment I have decided with some reluctance to follow the practice of the French scholars and of Matthew Arnold (though not exactly for his reasons), who translate this name by “the Eternal,” except in an enigmatic title like “the Lord of hosts.” There is a distinct loss in this, I fully admit; to drop the racial, archaic term is to miss something of what it meant for the Hebrew nation. On the other hand, there is a certain gain, especially in a book of lyrics like the Psalter, and I trust that in a popular version like the present my choice will he understood even by those who may be slow to pardon it.

2 John 7-11 7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds. KJV

Daniel 11:18

20 Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.

KJV

Ps 139:13-16

13 For thou hast possessed my reins: thou hast covered me in my mother’s womb.

14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

KJV

Amos 8:11-12

11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:

12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.

KJV

1 John 2:18 18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. KJV

“The philosophy of the classroom today will be the philosophy of government tomorrow.”

~ Abraham Lincoln

(1809-1865) 16th US President

Deuteronomy 15:6

6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

KJV

Jeremiah 51:7 7 Babylon hath been a golden cup in the LORD’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad. KJV

Kindling